To Save Much People Alive

“Who are you going to jump?” I asked sharply. “Look me in the eye and tell me.”

He couldn’t do it. We kept talking in circles, getting more and more frustrated. There was big talk earlier about it, about banding together with friends to beat up some kid. I had confiscated a stick that he had been brandishing while making not-so-subtle threats, and he was relentless in demanding that I give it back. The three of them had been toying with me all night: stealing cookies (literally stuffing packs of them in their jackets), lying to my face, messing around with the other kids, and now talking again about bullying someone.

They were elementary school kids, but I wanted to throw them out of the house. Long before I moved in, my roommates had started a “milk and cookies” ministry: every Monday night, they would have free hot chocolate and cookies, an open house to play games and hang out, and a short Bible study. It became a routine ministry, though every week was unpredictable and often chaotic. Last week I walked one kid home for bad behavior, and we have temporarily banned others from returning as punishment. I consider myself a seasoned youth worker from years of church ministry with hundreds of middle school kids. But that was in the suburbs, and here I have found that there has been a learning curve to doing something as simple as giving out milk and cookies, to just being a good neighbor.

This was part of that curve, and it left me uneasy. Most of it was probably just talk: a schoolyard fight that would fizzle on its own. But I thought about the rat-a-tat of distant gunfire I hear occasionally, and am reminded of the frequent trauma codes called in the hospital for vengeance slashings and shootings. I wondered if this was where such things began, and part of me despaired that there was anything I could share, anything I could teach them.

So I tried to delay them with questions and wheedling and stern talking to’s. I left other minor scuffles and requests for help unattended while trying to contain the unfolding drama. After a time, they tired of me and started picking on M, another boy. M was older than they, but “attracted trouble”, as my roommate had once described. I think that meant he was an easy target for bullying. In fact, last week M had confided in me about a recent suspension for fighting, which I now suspected was from fending off kids like the ones who were circling around him now. I knew how he felt; it had happened to me often enough before.

My roommate came home and shortly thereafter threw the troublemakers out. The house was immediately quieter, and M followed me back to the kitchen to help me cook. Last week he peeled a bag of potatoes and had so much fun, craved the attention so much that he begged me for something more to do. He balked a bit when I handed him the recipe; it took me a while to figure out that he was afraid of reading, despite being in 5th grade, and that all the other kids knew this embarrassing fact already. So I showed him how to brown little chunks of beef, how to measure out oddly-spelt ingredients like thyme and Worchestershire sauce, and how to simmer a stew.

Everyone else left and we heard that it had begun to snow something fierce. M stepped out of the kitchen to peek and came back dejected.

“How’s the snow? You think you can get home okay?” I asked.

“Yeah.” His enthusiasm was muted.

“Are they out there?” I didn’t have to explain whom I meant.


“I’ll drive you home. Don’t worry.” He brightened up and continued stirring the stew.

“You know,” I said, breaking the silence, “I used to get in fights too.” He was surprised. “I lost them all… used to get beat up all the time.” Thoughtful silence. “My sister and I… we used to get pushed around a lot, growing up. When I was your age, in fact. You got any friends?”

“Yeah, a few. One of them betrayed me though.”

“Yeah, me too. Happened to Jesus too, you know. But you know what my mom used to tell me? She would say, ‘Pray for them,’ and I didn’t understand it, but she said, ‘Jesus tells us to love our enemies, and pray for those who persecute you.’ So we did. And you know what happened? Years later, some of those guys came back to say they were sorry, and some of us are friends now. Even on facebook.”

“Really? You have a facebook?” We didn’t talk much after that, but his mood brightened considerably. I drove him home through the bright and fresh snow. The other boys had given up waiting to ambush him and he was happy, even as he unlocked the door to his cold and dark house, his home with no mother or siblings or anyone else to talk to that night.

I came home and found my roommate sitting in the living room with eyes closed, lights off, and his head listing backwards onto the couch. His foot was stirring restlessly as it usually did when he was thinking or praying. “I’m worried about those boys,” he said.

“Me too,” I said. “But you know, I got to share my story with M, how I used to get bullied. Not quite the same thing, but he seemed to be encouraged.”

“Really? Hum.” We sat in darkness for a while, thinking. Then we prayed.

Father, we pray for ____, ____, and ___, that you would work in their lives… and we pray for M, and we thank you… we thank you for these difficulties, because they may lead him closer to you. Amen.

I went up to my room to think and remember. I opened up this computer to read a series of facebook messages that I still had trouble believing were true. This is what I had written to one of those friends I had told M about:

Hey J… Amazing how things change as we grow up… I just wanted to tell you one thing. You may not remember the hellishness that was middle school, but it was pretty miserable for both my sister and myself. One thing we did during those times though was pray for you nearly every day. I mean literally nearly every day; we would sit in the car every morning and pray before walking into that school, usually dreading what social disaster awaited us that day. But my sister really had the heart and desire to pray for you and many of her other classmates. And in listening to her prayers, I began saying my own for you: that you would grow to be a kind and compassionate person, that you would come to know faith, that you would have grace in your life…

I live in a pretty rough neighborhood now… Hardly what most people would call “making it”, and I’m probably not making much difference here. But it’s made me realize that the most important things are the small things and the faithful things. Like those daily prayers so long ago, what matters are not the great and grandiose things we dream of, but the daily elements of grace: learning to live, laugh, and love with gratefulness and deep appreciation. In that sense, you have me beat.

I continue to pray for you, and with great joy. — Dave

He wrote back:

Hey man, it’s all good I know you’re busy. But you have no idea how on point that message is. I do recognize what a jackass I was back then, and a million apologies won’t change that, but I have to thank you for those prayers because I think you unknowingly set a chain of events that may very well have put me right where I am right now. Growing up being the loud mouth brazen individual I was I originally didn’t think much of church or religion in general. But one day it just kind of broke in, out of nowhere at some point in high school. I found myself talking to God and slowly increasing my relationship with him. I always tried to be self reliant so I never really asked for much but it felt right. Then about 3 years ago something very bad happened… I really had no direction to go but down and I went into a downward spiral…that is until the big guy upstairs spoke up. I can’t really describe it, but have you ever felt like you just had a conversation with someone? Like their words are in your head even though its just you in the conversation? I know that sounds crazy but that’s exactly what it felt like. I knew his exact words and exactly what to do. I went from some alcoholically bloated mass lost in a suicidal daze to being human again, almost happy. Not with the situation obviously but the night before I cried my eyes out asking for death to end the misery and woke up ok…and it all happened literally overnight, it was surreal it blew my mind. That very same day a friend of mine who’s a rather harsh state trooper handed me a pocket bible. Someone I’d never expect it from but to this day it still resides in my pocket, falling apart lol but it’s there. The journey since then has been literally what you said, learning to live, laugh, and love with gratefulness and appreciation, regardless of yes my somewhat less than graceful façade lol. Every question I ever had about my faith was answered but I never understood where my appreciation of God came from. As child going to church with my dad I didn’t take it seriously I just went because he made me, and I never understood why just one day Him and I just said I it felt more than me just talking to thin air like it had done before. Long story short Dave, I’m pretty sure your prayers being answered at that random time in high school set forth a chain of events that has today left me very happy, very humble, and very alive. And for that I can’t really thank you enough…
Anyways I’m sorry I keep writing novels man I start typing and it all just comes out haha. That neighborhood sounds rough but I’m sure to the people who you’re helping you’re making quite a difference. One step at a time I suppose. I appreciate the prayers man, I’m a big fan of life now because of it. Take care Dave, -J

What do we truly believe about prayer and the goodness of God? In that moment, the hyper-intellectualism, pervasive cynicism, and endless drivel that characterized so much of my doubting nature was crushed and devastated by the cleverness of God, who demonstrates His mastery over circumstance by transforming years of emotional poverty into a celebration of reconciliation and hope.

In a Hallmark society that worships the power of positive thinking, there is little reason to swallow the bitterness of life and embrace foolishness like the command to love your enemies. And yet that is exactly how the Lord chooses to demonstrate His sovereignty, grace, and hope: through the neglected disciplines of forgiveness, patience, and love. These are his mechanisms for redemption, and I look forward to that day when all the hardships we endure will be known for their salvation.

And Joseph said unto them, “Fear not: for am I in the place of God? But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.” — Genesis 50:19–21

I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. The creation waits in eager expectation for the sons of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God. — Romans 8

To Save Much People Alive

Part 2: On Hope

After a brutal series of Christmas shifts in the ER, I had finally come home for the holidays. My mother and I were in the kitchen, talking like we used to. We had seen and loved the new Les Miserables film, and so I brought up an interesting question from an interview with Samantha Barks, who played Eponine:

Interviewer: I think aside from “I Dreamed a Dream”, “On My Own” is probably one of the most loved songs of the musical, and I think it’s fascinating that the two most recognized and loved are just the two most heartbreaking songs, so what does it say about us as an audience that the songs that we connect with are the most heartbreaking songs?

My mother was quiet as she thought about it. “I think,” she said, “that it is something we all share in common. We all suffer, and know what it means to lose a dream or to be disappointed. We all know how it feels.”

In those moments, I was reminded of how much of her life and our family history was filled with a tragedy not too different from that of Les Miserables. Half of our family tree was missing or unknown, scattered and wiped out during the Communist revolution in China. My grandparents’ histories were characterized by their flight from the war: watching massacres of schoolmates while hiding in the bushes, stepping on dead bodies to avoid landmines, being trafficked via hay carts and ships in order to seek refuge in Taiwan. My parents grew up in the grinding poverty of the rural villages there, their childhood overshadowed by the threat of imminent war, their education grimly driven by the hope of an opportunity to emigrate to the US so that they could form a family here… so that their future children — meaning I — could have a better life.

Without knowing my thoughts, my mother spoke again. “I really like that song from the carriage… where he has the little girl sleeping in his lap and realizes that everything is different now he has a child.” She paused. “You know, everything is different when there is a child. Your whole world changes.” Suddenly, I remembered a day from medical school that struck me the same way:

She wouldn’t stop crying, so I picked her up before realizing that the diaper was wet. The sun was setting and the room was dim and quiet, disturbed only by the peripheral noises of the hospital hallway and the sound of her distress. I gingerly held her up, setting her flat on the bed, and watched her arms wave from side to side as I puzzled over how to change my first diaper.

“Hey,” I whispered. “Stop crying.” She didn’t listen and I spent a few moments fumbling with the pacifier before sitting down in the rocking chair, swinging back and forth easily with the infant cradled in my arms. A plastic music box hanging on the edge of the crib’s stainless-steel safety bars began playing a lullaby. We rocked and swayed, rustling quietly in the dusky shadows of twilight. It was as if the hospital, that crazy world of light and noise and pain and angst, had rumbled off into the distance and lazily forgot to bother us for now.

… I couldn’t recall the details, save the small fact that we were now responsible for her. We, meaning the hospital and the State of New Jersey, who were granted temporary custody as the parents were “currently indisposed of for the time being.” I thought about all the other rooms on the pediatric floor, each of which held two beds: one for the patient and one for the caretaker. Each room had its own guardian: an anxious mother or grandparent or cousin or other relative. Each room except this one.

I remembered the words of a nurse who stood by the bed at rounds, updating us on the baby’s condition. “She’s doing well,” the nurse reported, thoroughly distracted by the baby. The team continued talking about the details of custody and social work while the nurse remained preoccupied. She cooed at the baby. “Hey,” she said quietly, gently caressing the swaddling clothes: “It’s going to be a tough world out there.”

… And so we rocked, back and forth, and I thought and thought. Did she know how alone she was? What kind of person would she become? Who would rise up to defend her weakness, her frailty and vulnerability? If she met me in ten, twenty, thirty years from now, would she still let me hold her in my arms? Why couldn’t I adopt her? How different will it be on the day I hold my own child? Unfamiliar feelings of affection, of unknown protection and helplessness swilled around inside of me, centered but unfocused on this loose bundle of warmed clothing and weak, spastic movements. I didn’t know how to feel or how to respond. I still don’t.

I couldn’t wait to write this stuff down, mainly because I didn’t know what to do with all these ambiguous thoughts. I only held her for a few minutes and yet it’s taken me two days to articulate what I’ve been feeling. Who will love her? Who will dream good dreams for her at night? Who will give her the first cherry ice pop, the first kiss on her scraped knee? Who will keep her safe in this world of terrors?


“I have had this all my life, and I am going to get wid of it!”

“Rid of it,” her therapist corrected.

“W-right.” She turned her head to grin at us, and I couldn’t stop smiling. We were all lying on exercise mats in the therapy rooms because, as the therapist taught us, we could use “gwavity” to help roll those “r’s” better. I was sure she was one of the therapist’s favorite patients: diligent, focused, and with a personality composed entirely of laughter and light. In less than fifteen minutes, through listening to her “chawming pwonun-sheation,” I had already named her as a favorite. Few of my little patients were as mature, knowledgeable, and thrillingly articulate at the dignified age of seven.

And in that moment, I thought about the Newtown massacre and the fact that there must have been precious little difference between any of those children and this young girl who was now sprinkling glitter on a craft snowman, that even the best and brightest of us still live in that same world of terrors.


My mother spoke again. “My favorite song is that one Jean Valjean prays, about bringing him home… it is such a beautiful prayer. He says, ‘You can take, you can give… If I die, let me die; let him live… bring him home.’”

We talked some more, then she said this: “Life is filled with such suffering, you know. There is so much sorrow… but there are moments when God saves.”

That night, I went to my old bedroom and pulled a stack of journals off the bookcase. They were etched on eight, nine, ten years ago with an illegible scrawl that reflected the tired and stress-filled times they were written in. I leafed through the many yellowed pages of thought-scratch, reliving those moments of anxiety and worry. So many of them were desperate calls to God about things I no longer remember now, reflecting crisis after crisis that seem trivial and inconsequential now. I wanted to laugh at the little boy, his deep insecurities and obsession with doubt and suffering, and say, “You haven’t seen anything yet.”

But I didn’t because I realized that even I, the same boy a decade later, am still immersed in my own world of sorrows, conflicts, despair, and cynicism. In the New Year, like every year, we are hopeful that the old wounds of our past will heal, that we can assume a new and a fresh start, that the world will be a better and brighter place… if not for us, then at least for our children, the icons of innocence and hope. But this belies the experiences of our own sordid history as humanity and as individual humans. Is our redemption progressive? Does anything ever change? Are our cries for salvation heard?

Henri Nouwen writes about this in his last book, Can You Drink the Cup?, scripted during his final years as minister at l’Arche Daybreak, a community of those with intellectual disabilities:

There is Tracy, completely paralyzed, but with a bright mind, always struggling to find ways to express her feelings and thoughts. There is Susanne, not only mentally disabled but also regularly battered by inner voices that she cannot control. There is Loretta, whose disability causes her to feel unwanted by family and friends and whose search for affection and affirmation throws her into moments of deep despair and depression. There are David, Francis, Patrick, Janice, Carol, Gordie, George, Patsy… each of them with a cup full of sorrow…

And for me things are not very different. After ten years of living with people with mental disabilities and their assistants, I have become deeply aware of my own sorrow-filled heart. There was a time when I said: “Next year I will finally have it together,” or “When I grow more mature these moments of inner darkness will go,” or “Age will diminish my emotional needs.” But now I know that my sorrows are mine and will not leave me. In fact I know they are very old and very deep sorrows, and that no amount of positive thinking or optimism will make them less. The adolescent struggle to find someone to love me is still there; unfulfilled needs for affirmation as a young adult remain alive in me. The deaths of my mother and many family members and friends during my later years cause me continual grief. Beyond all that, I experience deep sorrow that I have not become who I wanted to be, and that the God to whom I have prayed so much has not given me what I have most desired…

Whose cup is this? It is our cup, the cup of human suffering. For each of us our sorrows are deeply personal. For all of us our sorrows, too, are universal… Jesus, the man of sorrows, and we, the people of sorrow, hang there between heaven and earth, crying out, “God, our God, why have you forsaken us?”…

In his immense loneliness, he fell on his face and cried out: “My Father, if it is possible, let this cup pass me by” (Matthew 26:39). Jesus couldn’t face it. Too much pain to hold, too much suffering to embrace, too much agony to live through. He didn’t feel he could drink that cup filled to the brim with sorrows.

Why then could he still say yes? I can’t fully answer that question, except to say that beyond all the abandonment experienced in body and mind Jesus still had a spiritual bond with the one he called Abba. He possessed a trust beyond betrayal, a surrender beyond despair, a love beyond all fears. This intimacy beyond all human intimacies made it possible for Jesus to allow the request to let the cup pass him by become a prayer directed to the one who had called him “My Beloved.” Notwithstanding his anguish, that bond of love had not been broken. It couldn’t be felt in the body, nor thought through in the mind. But it was there, beyond all feelings and thoughts, and it maintained the communion underneath all disruptions. It was that spiritual sinew, that intimate communion with his Father, that made him hold on to the cup and pray: “My Father, let it be as you, not I, would have it” (Matthew 26:39).

Jesus didn’t throw the cup away in despair. No, he kept it in his hands, willing to drink it to the dregs. This was not a show of willpower, staunch determination, or great heroism. This was a deep spiritual yes to Abba, the lover of his wounded heart…

Our culture tends towards an inflexible sense of optimism and humanism. We are convinced that true joy and human actualization must come through the eradication of pain, suffering, and sorrow. It comes as little surprise then that we hide away the sick and suffering in hospitals and mental institutions and ghettoes, or that conversations about suffering are branded as cynical and faux pas (unless they revolve around the trivial). It is only logical that our perspective on hope is sentimental and, when brutally challenged by events like Newtown or other corruptions of innocence, easily susceptible to cynicism and despair.

In the person of Jesus Christ, whose entrance into the world was humble and threatened by scandal and violence, we are reminded that hope must be divine. It must derive itself from the external, the invisible, and the eternal if it is to pose any help to our intractable, superficial, and fickle humanity. It cannot be the mere absence or abolition of suffering; it must engage it, overcome it, transform it. It does not begin from a position of strength or intimidation; it starts with weakness so that it might express itself in desire and, through satisfaction, bring joy. It has no grounding in idealism, theory, or abstraction; it instead comes from the closeness, the sweetness, and the affection of Jesus Christ, the incarnation of all we hope for and desire.

It is this recognition of Christ’s presence in the hardness of life that brings us liberty and enables us to hope freely and challenge the darkness of cynicism, unburdened by the restrictions of sentimentality and its incongruity with reality. We can live and thrive in the darkest corners of the hospitals, nursing homes, mental institutions, funeral homes, labor camps, and ghettoes simply because Jesus says he lives and thrives there as well.

“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.

“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you?  When did we see you sick or in prison and go to visit you?’

“The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’” — Jesus (Matthew 25)

For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, “Abba, Father.”  The Spirit himself testifies with our spirit that we are God’s children.  Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory. — Romans 8

I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, and so, somehow, to attain to the resurrection from the dead. — Philippians 3

Genocide, massacre, poverty, disappointment, crucifixion, famine, nakedness, death, or sword; together with Christ, with the fellowship of suffering and the drinking of its cup to its dregs, we shall have our overcoming. Somehow, we shall attain.

Happy New Year.

Part 2: On Hope